The phonology and morphology of royal Achaemenid Elamite
Paper, Herbert H. (Herbert Harry), 1925-.
| 1955 | |
| Book | |
| Hathi Trust Digital Library | |
| University of Michigan | |
| Ann Arbor |
This site provides information on the Persepolis Fortification Archive project based at the Oriental Institute of the University of Chicago.
Paper, Herbert H. (Herbert Harry), 1925-.
| 1955 | |
| Book | |
| Hathi Trust Digital Library | |
| University of Michigan | |
| Ann Arbor |


"Ask President Obama to prevent the auction of priceless Persepolis artifacts
At a time of hope when President Barack Obama has commended our heritage, saying "The Iranian people are a great people, and Persian civilization is a great civilization," a court in Chicago is about to confiscate and auction off some of the most powerful symbols of this civilization: priceless artifacts from Takht-e-Jamshid.
By failing to gain reparations from the Iranian government, lawyers for victims of terrorist attacks in Israel are now in turn attacking the heritage of Iranian Americans.
The plaintiff's objective: seize these relics of our heritage and auction them off to the highest bidder like items sold on e-bay. "Maybe they'll end up on coffee tables around the country," one lawyer for the plaintiffs mused.
This must be stopped. Ask President Obama to prevent the auction of our cultural heritage!
The artifacts from Persepolis are part of our heritage and identity. While far too few people know of the glories of our Iranian heritage, even fewer will have a chance to discover our history if these artifacts are taken from the museums and sold to the highest bidder on e-bay.
By sending a letter to President Obama, you are not only saving Iranian-American history and culture, but you are preserving it for your children's education and pride as well.
NIAC sounded the alarm in 2006 after ancient artifacts held by Harvard University were in danger. Now, irreplaceable clay tablets from the rule of Darius the Great on loan to the University of Chicago are under risk.
Not surprisingly, the thought of putting a price tag on 2,500 years of history has caused outrage world-wide. A European group of scholars has already collected hundreds of signatures in their petition to President Obama. Even the Department of Justice has recognized that this case has crossed the line.
By enlisting the help of a major law firm, NIAC has created an avenue to make your voice heard. Mayer Brown LLP is in the process of submitting an amicus brief on behalf of NIAC and the Iranian-American community. But we need your help!
Act now to stop this affront to our rich Iranian heritage. Ask President Obama to intervene to prevent our history and symbols of our identity from falling into careless hands.
Take this opportunity to speak out against the looting of our Iranian culture."
On the Attachment of Cultural Objects to Compensate Victims of Terrorism
Statement
The Archaeological Institute of America believes that loans of cultural objects from foreign nations to U.S. cultural institutions serve the best interests of the people of the United States. We are concerned that legal actions and the threat of legal action on behalf of victims of terrorism now jeopardize the participation of American institutions in international cultural exchanges. These legal actions seek to force the sale of cultural artifacts on loan to or in U.S. institutions to satisfy court judgments obtained by these victims. The AIA strongly condemns all acts of international terrorism and supports efforts by victims of terrorism to obtain compensation. However, we believe that archaeological artifacts should not be sold to satisfy a court judgment, regardless of the actions of a particular regime, and that it should be possible for nations to share their cultural heritage without fear of loss.
In light of our concern that archaeological and other cultural objects should be part of cultural exchanges that benefit the American public, the Archaeological Institute of America calls on the U.S. Congress to enact new legislation to ensure that such cultural exchanges can take place. This legislation should prevent the sale of cultural objects to compensate those who have obtained court judgments under anti-terrorism provisions of the Foreign Sovereign Immunities Act and would apply to cultural objects on loan from other nations to U.S. nonprofit institutions as part of public exhibitions that have a cultural and educational purpose.
Background
In 1996, the U.S. Congress amended the Foreign Sovereign Immunities Act (FSIA), narrowing the traditional immunity that had been granted to foreign sovereigns and allowing individual victims of terrorist acts to sue those countries that the United States has listed as state sponsors of terrorism. In January 2008, the Congress amended the FSIA, in order to facilitate recovery of judgments that had been awarded to terrorism victims. Both before and after the 2008 amendments were enacted, cultural artifacts on loan to or present in U.S. institutions were under threat.
A group of plaintiffs, who were the victims of a Hamas bombing in Jerusalem, won a judgment against Iran, which defaulted in the proceedings. Having difficulty locating Iranian assets in the United States, in 2004 this group sued the Oriental Institute of the University of Chicago, the Field Museum of Natural History, the Boston Museum of Fine Arts, Harvard University, the University of Michigan and the Detroit Institute of Art under both the FSIA and the Terrorism Risk Insurance Act. The plaintiffs sought to attach (that is, obtain for purpose of sale to satisfy a judgment) two collections of cuneiform tablets (the Persepolis Fortification Tablets and the Choga Mish tablets) that had been on loan to the Oriental Institute from Iran since the 1930s and the 1960s, respectively. The plaintiffs are also seeking to attach additional artifacts in the collections of these institutions, alleging that the artifacts are stolen property and therefore belong to Iran. While this litigation was ongoing, a second group of plaintiffs, the relatives of U.S. Marines killed in the Beirut barracks bombing, who had also won a default judgment against Iran, intervened in the attachment proceedings and are now also claiming a right to the monetary value of the artifacts.
In fall 2008, when the Metropolitan Museum of Art in New York was organizing its major exhibition “Beyond Babylon: Art, Trade and Diplomacy in the Second Millennium B.C.,” Syria gave the museum permission to borrow 55 objects. Under the Immunity from Seizure Act, the U.S. State Department can grant immunity from seizure to objects brought into the U.S. on temporary loan for exhibition purposes. However, when the Metropolitan Museum requested immunity for the objects to be loaned by Syria, there was concern that, in light of the 2008 amendments, even a State Department grant of immunity might not protect the objects from attachment by individuals who have claims against Syria for supporting terrorist activity. According to a statement by The Metropolitan Museum of Art, it was therefore not possible for these objects to be part of the exhibit.
The ability of nations and institutions throughout the world to loan objects is crucial to achieving international cultural exchange and increasing understanding of different places, different times, and different people. Such archaeological artifacts should not be sold to satisfy claims that are unrelated to the objects themselves. While the earlier litigation related to Iran had already indicated some threat to cultural interchanges, the Metropolitan’s inability to borrow objects from Syria for an exhibition indicates the danger this legislation and litigation pose to cultural exchange. American citizens have been deprived of the opportunity of appreciating and learning from archaeological artifacts and works of art from one of the world’s oldest civilizations. The actions in question therefore pose a serious threat to cultural exchange and cultural diplomacy, which are extremely important in building understanding among peoples.
If the United States is in the practice of confiscating artifacts that belong to other nations, then other nations will be unlikely to lend objects to U.S. cultural institutions. In addition, the U.S. will make itself vulnerable to the confiscation of its own cultural objects on loan in foreign nations. In the suit against the Oriental Institute, the Justice Department has, in fact, recommended against attachment of the tablets, presumably in part because of the bad precedent it would set for U.S. interests elsewhere. We call on Congress to enact legislation to preserve the principle that cultural heritage should be made available for public viewing and cultural exchange in the interest of promoting greater understanding of our shared past.
Sign the PetitionTo the President of the United States of America
Mr President,
It has been reported by the Press and confirmed by authoritative scholarly sources that an important part of the Elamite clay tablets forming the archive of the Achaemenid center of Persepolis, found during excavations at Persepolis (Iran) and presently on loan to the Oriental Institute, University of Chicago, are currently involved in a lawsuit in the US courts, and face the threat of confiscation and sale in order to compensate a legal case brought by private persons against the Government of Iran.
Without entering the matter of the legal case, we the undersigned archaeologists from different countries of Europe, Oceania and America, remark that the Elamite tablets, being cultural property, should not be considered as a common property, whose financial value can be exploited for the purpose of legal compensation.
The antiquities belong to the cultural heritage of Iran on behalf of human kind and should therefore remain in public hands.
We therefore, well aware of the separation of powers, nevertheless apply to you in order that this unconscionable decision with irreversible consequences should be avoided.
A country such as the United States should not be complicit in the sale of the world’s cultural heritage.
More than 3,000 cuneiform clay tablets document the intellectual, religious, scientific, legal and economic activities in Hellenistic Mesopotamia. Originating primarily from Uruk and Babylon, these texts show that although Alexander the Great and his successors transformed much of the cultural landscape of western and central Asia, they left many native practices and institutions intact. Hellenistic Babylonia: Texts, Images and Names presents to Assyriologists, Classicists, ancient historians and others the evidence necessary for study of Mesopotamia at the time when traditional culture came under the powers of the Hellenistic world. The three linked areas of this website include up-to-date and readable publication of the materials necessary for an integrated study of Hellenistic Mesopotamia. Texts: transliterations and translations into English of texts from the major sites of Uruk and Babylon. Images: photographs of seal impressions on the archival documents. Names: prosopographical data and family trees of the great lineages of the major sites.
This lavish set of books contains the most complete collection of raw material for reconstructing the history of the Achaemenid Persian Empire to date.
Studying Achaemenid history has been difficult in the past because original sources include texts from hugely disparate origins, many different languages and various periods in history; the risk is to rely too heavily on biased and often inaccurate Greek and Roman sources.
Amelie Kuhrt presents here an unprecedented collection of key texts to form a balanced representation of all aspects of the Empire, in translations from their original Greek, Old Persian, Akkadian, Hebrew, Aramaic, Egyptian or Latin.
Kuhrt selects from classical writers, the Old Testament, royal inscriptions, administrative documents and Babylonian historical writing, as well as the evidence of monuments, artefacts and archaeological sites. All material is accompanied by a detailed introduction to the sources and guidelines to their interpretation.
A truly monumental achievement, this collection will prove to be a major resource for any student of Persian history, from undergraduate level to the advanced scholar.

xxx + 670 pp.
"The Other Gods Who Are" presents four larger case studies in Elamite-Iranian acculturation, more specifically in the realm of religion, and does so largely on the basis of the Persepolis Fortification Archive, the richnesses of which had not been fully explored for this important subject. Treating the debated 'lan' sacrifice, the Elamite-Iranian background of the pantheon, the role of the god Humban and the older background of Persian 'paradise', the monograph aims to pave the way for a different understanding of Persian identity as a cultural construct that emerged in the Iranian highlands from a large-scale dynamic in which the Elamite state as well as the Elamites of eastern Khuzestand and of the highlands played a pivotal part. The four case studies are preceded by a survey and discussion of recent developments in Neo-Elamite history, and by a long introduction into the Persepolis Fortification Archive, which can be used separately by scholars interested in this material. Annotated translations of relevant Fortification texts are given in an appendix. Indices of proper names, text passages and Elamite and other ancient words complete the volume.





The journal IRAN presents articles on the whole spectrum of Persian Studies, including articles on Persian arts, archaeology, history, literature, linguistics, religion and philosophy. This includes but is not limited to work sponsored by the Institute. There are also sections on recent archaeological research and shorter notices. The journal publishes articles in English, French and German and ranging in time from the Palaeolithic up to the Qajar Period. As one of the foremost journals in the field, IRAN is sold and distributed to a wide range of libraries, institutions and individuals throughout the world.









